Jun 23rd 2015

Confederate Flags: A Day Late, A Dollar Short

by Jeff Schweitzer

Jeff Schweitzer is a scientist and former White House Senior Policy Analyst; Ph.D. in marine biology/neurophysiology

"I told you so" just seems so inadequate. We needed a hideous hate crime for the nation to see the obvious; that any flag of the confederacy is a symbol of hate, bigotry and treason. I've been agitating to take down those flags for the past 15 years. The news today is not that South Carolina has decided to remove a Confederate battle flag from the statehouse; nor that Mississippi and Tennessee are now mulling over the same. No, the "man bites dog" story here is that we are still talking about Confederate battle flags in the year 2015.

The real news is that there remains in the deluded minds of the South the idea that the war's history justifies one to fly a Confederate flag over a state capitol building, or paste one on a F150 bumper or wear one on a T-shirt. Does a confederate flag indicate pride about the effort to defend slavery? Or attempting to secede from the Union? For starting a war in which two percent of the population died? For losing the war? These are odd banners to carry around for more than 150 years. Perhaps the pride comes from the fact that the South stood up to a greater power, at least checking or slowing the pace of an expanding federalism. But even that does not pass the smell test; by starting but then losing the war the South created the exact opposite effect, solidifying federal power like never before.

Few things could be more absurd than simultaneously flying Old Glory and a flag of the Confederacy over a state capitol, a practice we debate today only after racist violence. Forget not that when a state seceded from the Union one of the first acts was to destroy the Union flag, that is, the flag of the United States, atop the state capitol building. In fact, the moniker Old Glory comes from 1831 when Captain William Driver, a shipmaster in Salem, Massachusetts, unfurled on his ship a brand new banner with 24 stars prior to embarking on a voyage that would eventually lead to the rescue of the mutineers of the Bounty. He was so taken by the magnificent flag waving to the ocean breeze that he yelled "Old Glory." He took the flag with him when he retired to Nashville. When Tennessee seceded from the Union, Rebels were determined to find and destroy this flag. So let us not romanticize what secession meant; it was anti-American by every definition; Rebels were set on destroying the symbol that represented the union they sought to dissolve. That is the very same Stars and Stripes that they now so proudly wave as patriots. The inconsistency and hypocrisy are horribly ignorant of our history.

Any version of the confederate flag flying anywhere is an affront to all Americans, at least those who live in the 21st century. We should not need a tragic shooting and hate crime to realize this. Southerners claim a deep allegiance to the good old United States of America but ironically celebrate their ancestors' efforts to dissolve the very union of states whose flag they now so proudly fly. They honor a campaign to dissolve our country but claim the mantle of patriot, wrapping themselves in the very Stars and Stripes the South sought to leave behind. That makes no sense. The contradiction is always swept under the rug, but that must stop. Now is a good time to close this chapter of hypocrisy and inconsistency. A southern loyalist cannot be a patriot; the two ideals are mutually incompatible. You cannot simultaneously love the United States and love the idea of dissolving the bond between states that constitute the country. To claim both is insane, the equivalent of declaring that you love all Chinese food but hate chow mein. The claims are each exclusive of the other and therefore by definition both cannot be true. You can't be proud to be among those who wanted to secede from America while claiming to be proud to be American. That is crazy.

Why War?

To see just how crazy it is to fly a confederate flag today, look at the war's history. At Fort Sumter in Charleston Harbor on April 12, 1861, the South began to wage a war that nearly destroyed the United States. In that conflict more than 630,000 soldiers were killed or wounded in four years of hellish war. To place this in perspective consider that the entire population of the United States at war's end was 35 million, putting war casualties at nearly two percent of the total populace. Equivalent rates of casualties today would result in five million dead or wounded, dwarfing our losses in World War II, or any other war.

Two percent of our population suffered death or maiming over the issue of state sovereignty and the interpretation of the Tenth Amendment (ratified in 1791). The text is simple enough:

"The powers not delegated to the United States by the Constitution, nor prohibited by it to the States, are reserved to the States respectively, or to the people."

But we also have the Supremacy Clause of Article VI of the Constitution, which states,

"This Constitution, and the Laws of the United States which shall be made in Pursuance thereof; and all Treaties made, or which shall be made, under the Authority of the United States, shall be the supreme Law of the Land; and the Judges in every State shall be bound thereby, any Thing in the Constitution or Laws of any State to the Contrary notwithstanding."

The poetically put "terrible cause" of the South is usually thought of as the defense of slavery. This is what we are all taught in school; and the idea is strongly entrenched today. In the April 10, 2011, Miami Herald columnist Leonard Pitts Jr. defined the Civil War as a conflict over property rights, the property being of course four million slaves living in the South at the time. He concludes that the "Civil War was about slavery, nothing more."

He is wrong; we just have to look at the tension between these two sections of our Constitution. To place this in contact, I urge all to read Shelby Foote's award-winning treatise on the Civil War. Yes, stating the terribly obvious, slavery was of course the central point of contention, but as an example of state sovereignty versus federal authority. The war was fought over state's rights and the limits of federal power in a union of states. The perceived threat to state autonomy became an existential one through the specific dispute over slavery. The issue was not slavery per se, but who decided whether slavery was acceptable, local institutions or a distant central government power. That distinction is not one of semantics: this question of local or federal control to permit or prohibit slavery as the country expanded west became increasingly acute in new states, eventually leading to that fateful artillery volley at Fort Sumter.

Specifically, eleven southern states seceded from the Union in protest against federal legislation that limited the expansion of slavery claiming that such legislation violated the tenth amendment, which they argued trumped the Supremacy Clause in Article VI of the Constitution. The war was indeed about protecting the institution of slavery, but only as a specific case of a state's right to declare a federal law null and void. Southern states sought to secede because they believed that the federal government had no authority to tell them how to run their affairs. The most obvious and precipitating example was the North's views on slavery. So yes, the South clearly fought to defend slavery as a means of protecting their sordid economic system and way of life, but they did so with slavery serving as the most glaring example of federal usurpation of state powers of self-determination. The war would be fought to prevent those states from seceding, not to destroy the institution of slavery. The war would be fought over different interpretations of our founding document.

The inherent repelling forces between Article VI and the Tenth Amendment of the Constitution have kept lawyers busy and wealthy from the day the words were penned, and the argument goes on today. But the South went a significant step further than arguing a case. In seceding from the Union those states declared the U.S. Constitution dead. The president of the United States, sworn to uphold the Constitution, had no choice but to take whatever measures were necessary to fulfill his commitment. Cleary if any state could withdraw from the Union whenever that state disagreed with others, the Union over which Lincoln presided would not last long. So war came.

But freedom for slaves did not. President Lincoln did not issue the Emancipation Proclamation until January 1, 1863, more than one and a half years after the war started. His goal was initially to preserve the Union, and he only issued that proclamation when he felt doing so would promote that objective. One could argue that if the primary cause of the war was slavery then Lincoln's first act would have been to free them. Historians have written many volumes on Lincoln's timing and motivation, but one thing is clear: slavery was not his first priority.

To support the idea that the war was only about slavery, Mr. Pitts cites newspaper quotes from 1860 that note the grave threat to the economic value of slaves if the North prevailed politically; and Mr. Pitt provides quotes from a few articles of separation from states that specifically reference slavery as a cause for seceding. But that just proves what we already know: the South wanted to defend slavery and their cotton economy. We understandably focus on this specific while ignoring the broader issue in contest. But a subset of a set is not the set. An example of an issue is not the issue. Slavery was a specific issue of a perceived violation of a state's rights, over which the country went to war. Claiming the Civil War was about slavery alone is like saying that the Arab Spring revolution in Egypt was about unseating Mubarak and nothing else. That conclusion misses the more important point that the real issue in Egypt was self-determination and the right to a representative government. Mubarak was not the issue, only a specific example of the larger problem of a non-representative government. Ousting Mubarak was a subset of a larger set. The South left the Union because they rejected federal authority over state government. The same federal government which they now so patriotically defend. You know, the sentiments you read on pickup trucks, such as "these colors don't run" or "love it or leave it" or "freedom is not free" or most ironically, "united we stand." We have one of history's odd quirks that the irony of patriotic fervor from a supporter of secession is not immediately recognized by the bumper sticker crowd.

Succession is Destruction

Let's be clear that no matter what drove the action, whether slavery or the broader concern of states' rights, the South's quest to secede could only lead to the destruction of the United States, not only through war but just in the act of secession alone. Once the principle of seceding is established the glue holding the Union together would soon dissolve. The legitimacy of secession could lead to nothing but balkanization, a group of independent states much like we see in Europe. The United States of America could not exist. Some southern loyalists try to skirt this historic reality by claiming they did not seek to harm the United States, only secede from it. But that is patently absurd because with the ability to secede comes disunion as an inevitable consequence. Proof of that is in the fact that during the war the Confederacy began to dissolve through the secession of Southern states from the Confederacy. South Carolina, the first state to secede from the Union, also threatened later to secede from the Confederacy, as did Georgia later in the war.

Southerners today seem incapable of understanding that the South waged and then lost a war that nearly destroyed the United States. The South lost decisively. The rebel cause was unjust, immoral and treasonous. The economic justification was unseemly. There is no part of the Confederate cause of which to be proud. There is no moral high ground here. There is no flag to fly with pride. Secession, treason, slavery, bigotry, racism - these are not what we wish to memorialize and romanticize with a symbol of hatred waving obstinately over a statehouse.

The war mercifully ended before the Confederacy collapsed under its own weight of moral decay and disintegration through secession. On April 3, 1865, Richmond, Virginia, fell to Union soldiers as Confederate troops retreated to the West, exhausted, weak, and low on supplies. On April 5, Generals Robert E. Lee and Ulysses S. Grant started an exchange of notes that would lead to Lee's surrender at Appomattox onApril 9, 1865. But damn if the South does not hold on to the war as if they never actually lost and as if their cause was just. To them Appomattox was a setback only. The war still is being waged.

Southerners seem unable to admit there is nothing to celebrate. The South engaged in a war that nearly destroyed the United States in pursuit of a terrible cause. The South fought well but lost decisively. Let it go. Let. It. Go. Their cause was unjust. Their actions were nothing short of high treason. There is no part of the Confederate cause of which to be proud. There is no moral high ground here. Waving the American flag while fiercely defending the effort to tear that flag down is untenable. Make a choice; be a proud American or a proud Confederate. You cannot possibly be both. And you can't with pride fly a flag that represents treason, bigotry, racism and hatred. Yes, you can put the flag in a museum to recognize and discuss the past; but these flags have no role in our future. Perhaps the tragic deaths in a black church will finally get the nation's attention. So sad we had to wait for such vile acts to realize the obvious. Take them down. Move on.

Related article on Facts & Arts:


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Below links to Amazon for Jeff Schweitzer's books.

Dr. Jeff Schweitzer is a marine biologist, consultant and internationally recognized authority in ethics, conservation and development. He is the author of five books including Calorie Wars: Fat, Fact and Fiction (July 2011), and A New Moral Code (2010). Dr. Schweitzer has spoken at numerous international conferences in Asia, Russia, Europe and the United States.Dr. Schweitzer's work is based on his desire to introduce a stronger set of ethics into American efforts to improve the human condition worldwide. He has been instrumental in designing programs that demonstrate how third world development and protecting our resources are compatible goals. His vision is to inspire a framework that ensures that humans can grow and prosper indefinitely in a healthy environment.Formerly, Dr. Schweitzer served as an Assistant Director for International Affairs in the Office of Science and Technology Policy under former President Clinton. Prior to that, Dr. Schweitzer served as the Chief Environmental Officer at the State Department's Agency for International Development. In that role, he founded the multi-agency International Cooperative Biodiversity Group Program, a U.S. Government that promoted conservation through rational economic use of natural resources.Dr. Schweitzer began his scientific career in the field of marine biology. He earned his Ph.D. from Scripps Institution of Oceanography at the University of California, San Diego. He expanded his research at the Center for Learning and Memory at the University of California, Irvine. While at U.C. Irvine he was awarded the Science, Engineering and Diplomacy Fellowship from the American Association for the Advancement of Science.Dr. Schweitzer is a pilot and he founded and edited the Malibu Mirage, an aviation magazine dedicated to pilots flying these single-engine airplanes. He and his wife Sally are avid SCUBA divers and they travel widely to see new wildlife, never far from their roots as marine scientists..To learn more about Dr Schweitzer, visit his website at http://www.JeffSchweitzer.com.




  

 


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