Charles Ives’s “Kŏn’kôrd” Sonata: The Vestibule of the Temple
If I were to help a new listener grapple with Charles Ivess Piano Sonata No. 2, Concord, Mass., 1840-1860, I would share my story of first seeing the scores opening page. I might supplement my case by directing him or her to Ivess own Essays Before A Sonata and to its recent bookend, Kyle Ganns extraordinary new study: Charles Ivess Concord: Essays After A Sonata. One is in consummate hands with both of these books, and with many commercial recordings. Hence I will endeavor here to offer only what guidance I can from my own earliest experiences of the piece, and from my years of preparation at the keyboard before taking the work to the platform.
American pianist Gilbert Kalish captures Ives many-layered moods and themes in this reading of the Concord.
But I would not write an analysis of the piece; I would only write praise. This work has served as a dorsal fin in my existence since I was in my mid-teens, serving midway between the pectoral influences of Ralph Waldo Emerson on one side (through his Journals and published essays), and Franz Liszt on the other (principally through his Sonata in B Minor). Emerson and Liszt have always seemed men ripe for a study in parallel lives: Emerson of Concord, a man who metamorphosed from minister to performance artist; Liszt of Weimar, retired performance artist bound for a near-priestly twilight.
The Concord has always appeared to me formed by a Liszt Sonata in B Minor that escaped from passage on a mystic Mayflower, hid then between the serrations of tribal arrowheads, next amidst the lines of Puritan sermons, at last reemerging through Ives as his Second Piano Sonata when the old Calvinist headstones in the churchyard turned like a pianos pins from the torque of Transcendentalist tuning hammers. It is no coincidence, I believe, that the Concord Sonata of Ives starts on a B-natural, on the same pitch class as the Liszt Sonatas conclusion. Everything that follows in the Ives work has always seemed to me as an atomic subdivision of that final note of the Liszt Sonata.
How did I first learn of the piece? The Easter Bunny thought I had outgrown candy and left me a hidden copy of Howard Boatwrights edition of Essays Before A Sonata and Other Writings by Charles Ives on Easter Morning of 1985 or 1986. The Easter Bunny is wise. He knew me better than I knew myself. Ives wrote the essays primarily as a preface or reason for his Second Piano Sonata. Opposite the first page of each essay for the Sonatas four movements (an essay for Emerson, Hawthorne, The Alcotts, and Thoreau), Ives gives the first page of the respective movement from the score itself. The moment that I first looked in silence upon the Emerson movements opening five systems is distinct in my memory.
Ivess engraved note heads appeared to be independent of the staff lines underneath them. Somehow the score writing seemed to imply epigrammatic meaning without the context of staff lines. He appeared to record some kind of journal-like impressions without heed to his notebooks ruled pages.
That first impression from thirty years ago was similar to one I had of late. While rehearsing recently on the afternoon before a hastily prepared musical theater concert with Broadway actors, I was handed a printout for the song Vanilla Ice Cream from the musical She Loves Me. Perhaps because the printers ink cartridge was running low, or perhaps because the original scan of the music was faulty, the copy showed note heads that were distinct, though of a jaundiced color. But the staff lines were nearly invisible. It was remarkable to me how much the absence of the staff lines made the note heads useless to me as a sight reader. There was a rush to find another copy of the music. But for the first page of Ivess Concord one feels that there is a deep and artful implication from the seeming separation of the note heads from the sublimated staff lines. The stars at night are like such Ivesian note heads.
Is it by some kind of faith that we feel there must be spiritual staff lines between, around, the sidereal musical notation, inspiring our will to form constellations? And yet the actual lines are there if one looks twice with sober eyes at the first page of the Emerson movement. Ivess wild notational utterance is a heterodoxy brought into control by a Puritan focus.
Transcendentalism only works in the shadow of the Meeting House; one cannot coast too far. But the harmonic verticality on that first page seems a sign that Ives will only enter as far as the vestibule of the temple on the grand staff.
His harmony almost seems a complement or foil to ubiquity: like soap bubbles that might conjoin yet not appear yoked (and not augment the size of the new sphere); like Siamese twins with one body and one identity; or as if an entire flock of gulls could alight on one flagpole, yet not one bird crowded to the equator of the topping sphere. In other words, what is the reverse of ubiquity for multiple objects? Rather than one thing everywhere at once (ubiquity); it is everything (or many things) at one place at one time.
Mit-like width of chord spans are called for in Emerson as if wider and wider parts of the body might be required to realize the vertical sonorities as if ultimately the width of contact would be so great one would need be prostrate on the keyboard; and then one would need get up and live for oneself instead of the music. It is music that makes one stand up from the bench in health. It is as an object or article the use of which is to compel one to repudiate it in favor of ones own actions.
But the act of repudiation is not an act of rejection. This music makes a noble sacrifice of itself for the listeners mind. It weans one like an aggressive mother bear weans her aging cub. The hands are so often splayed in very wide non-tonal contexts that the fingers assume the arrangement of one engaged in a handstand as if one might look away from the score and the instrument and perceive the world upside down, as with the refreshed fascination as when one bends over to look through ones legs.
The chords in Emerson compel one to look at systems above and below the one being played at the moment. Ives compels non-linear comparison of his own material in this way, and one is reminded of the unanticipated comparisons a reader can make when using any text, when, with fingers between the pages or just before a page turn or in the midst of a draft, intense sunlight reveals the text that is printed on the reverse side of an oncoming page or a preceding page.
All this points to Ivess success in translating the miraculous effect of Emersons latent prose mechanics. Emerson credits the best books with triggering thought, and he does not mean thought in relation to a books subject or style no, something in certain texts (something deep in their mechanics) triggers ones completely independent thinking of a reading completely independent of a books content, style, and even the latent mechanics that trigger the thought. Emersons own books have that latent mechanism as if while making demands for themselves they also trigger some part of the mind that is as a cerebral appendix to the conscious act of reading the book of another.
The Emerson movement is programmatic insofar as it suggests the mental mechanical action of the man Matthew Arnold called the greatest prose writer of the nineteenth-century a writer who, if one counts the spaces, the periods, between his dense and intentionally incongruous phrases has asked his reader an equal number of times to think as much as, if not more than, the author.
Most people, when saying prose writing is musical, mean to suggest an ineffable quality of poetic ringing or rhythm to the language. But Ives in his Emerson movement captures a deeper musical suggestiveness from Emersons working habits as a writer of journal entries mechanics that invoke an equal share of the horizontal and the vertical and those mechanics somehow survive in latent evidence in the essays. To wit: Emersons filling notebooks from front to back and back to front, writing of pages up and down rather than from side to side; intentionally stacking incongruous subject matter atop one another. Emerson calls upon the implied strength hidden in a palimpsest. Ives mentions in his own essays Carlyles remark on Emersons lack of coherence paragraph to paragraph. But the lack of phrase coherence is intentional, and the tacit transitions are left to the reader and the listener. Emersons lack of coherence is not incoherence, but a conscious effort to remove articulations of transition. The reader, the witness, is forced to live in that gap and to realize transitional surface himself.
If in lieder, word painting endeavors to express concrete meanings of a word by the direction up or down of musical notes, then Ives for Emerson transition paints. He endeavors to catch the metaphoric leaps that are left to the reader by Emerson when the reader is confronted by non-sequential sentences on a related topic. Ives recalls the moment of an erudite squirrel leaping, in mystic but somehow unbending portamento, from tree to tree in Mr. Emersons orchard. Ives renders the leaps of a La Campenella into a dance betwixt ones own neurons.
I spend a lot of time trying to disabuse students of the misuse of the word song for non-song pieces. But in the Emerson movement of the Concord, perhaps the usage is correct in an unsuspected way. For Ives undertakes a prosody for the latent mechanics of Emersons prose. Emersons latent mechanics the mystic text buried in the infinite density of his periods and semicolons are not detected by reading between the lines. That phrase merely suggests the ulterior purpose of the visible text. Emersons and Ivess latent mechanics ask that the reader, the player, the listener, synthesize mediating purposes that are aggressively omitted.
Granted, the foundations of profound abstract borrowings from spoken and sung language had long been laid in piano literature. The frenetic machinegun alternation of the hands in the first page of Ivess Emerson may even announce a philosophical leap of purpose over the nineteenth- and early-twentieth-century piano performance practice of left-hand-before-right-hand execution.
But Ivess intentions are much more ambitious than those of the pianist-composers who borrowed from and steeped themselves in the bel canto tradition. Ives does not seem to imagine the rhythms of Emerson the lecturer, of Emerson the performer. Again, Ivess aim appears to be the translation of Emersons latent mechanics into music.
Emerson himself, in his remarkable entry (from Journal Y, 1845-1846) under the heading of Croisements, writes: The seashore, and the taste of two metals in contact, and our enlarged powers in the presence or rather at the approach & at the departure of a friend, and the mixture of lie in truth, and the experience of poetic creativeness which is not found in staying at home, nor yet in travelling, but in transitions from one to the other, which must therefore be adroitly managed to present as much transitional surface as possible. A ride near the sea, a sail near the shore; said the ancient.
Ivess Emerson codifies and achieves this aim. By means of what might be styled a Total Chromaticism, Ives paints as if from a palette, fires as if from a quiver, of all leading tones. The listener must learn to exult in Ivess painting in as much transitional surface as possible. I remember as a child that I was disappointed that one could not land on Jupiter, could not set foot on a gas giant for from afar it looks like a glorious and inviting solid. But it cannot be mapped. Ivess score, in imitation of the latent prose mechanics of Emerson, is a snapshot of an evolving surface of Jovial ether.
The Emerson movement, though the first movement in the Sonata, is in fact a development section in disguise yet in plain sight. Its repositioning is a mild and superficial disguise, yet as effective as Clark Kents horn-rimmed glasses. It is a development in which the founding elements are constantly resetting, as if it is a record of all beginnings, of all first bars. It is like a language of all prepositions nay, pre-positions.
Mass. is a common abbreviation for Massachusetts. But I suspect Mr. Ives, in his Sonatas title, is rendering a civil religious pun. For he has given us not just a piece about Concord (kŏng’kərd), Mass., but a work to be regarded as the Mass of concord (kŏn’kôrd) – best heard from the vestibule of the temple.
Top right: Jack Kohl, the author of this essay, by Michael Johnson.