Aug 28th 2015

What Pope Francis Must Say to Donald Trump

by Charles J. Reid, Jr.

Charles J. Reid, Jr. was born in Milwaukee, Wisconsin. He graduated from the University of Wisconsin-Milwaukee, where he majored in Latin, Classics, and History, and also did substantial coursework in classical Greek and modern European languages. It was during his undergraduate days that he developed an interest in canon law, doing a year of directed research in Roman and canon law under the supervision of James Brundage. Reid then attended the Catholic University of America, where he earned J.D. and J.C.L. (license in canon law) degrees. During his time at Catholic University, he organized a series of symposia on the bishops' pastoral letter on nuclear arms. The proceedings of these symposia were published under Reid's editorship as "Peace in a Nuclear Age: The Bishops' Pastoral Letter in Perspective" (Catholic University of America Press, 1986). This book was called by the New York Times "among the most scholarly and unsettling of responses" to the pastoral letter (December 28, 1986).Reid then attended Cornell University, where he earned a Ph.D. in the history of medieval law under the supervision of Brian Tierney. His thesis at Cornell was on the Christian, medieval origins of the western concept of individual rights. Over the last ten years, he has published a number of articles on the history of western rights thought, and is currently completing work on a book manuscript addressing this question.In 1991, Reid was appointed research associate in law and history at the Emory University School of Law, where he has worked closely with Harold Berman on the history of western law. He collaborated with Professor Berman on articles on the Lutheran legal science of the sixteenth century, the English legal science of the seventeenth century, and the flawed premises of Max Weber's legal historiography.While at Emory, Reid has also pursued a research agenda involving scholarship on the history of western notions of individual rights; the history of liberty of conscience in America; and the natural-law foundations of the jurisprudence of Judge John Noonan. He has also published articles on various aspects of the history of the English common law. He has had the chance to apply legal history in a forensic setting, serving as an expert witness in litigation involving the religious significance of Christian burial. Additionally, Reid has taught a seminar on the contribution of medieval canon law to the shaping of western constitutionalism.  Recently, Reid has become a featured blogger at the Huffington Post on current issues where religion, law and politics intersect.

There is a rising tide of nativism washing over the United States at this particular moment. We have seen such waves recurrently in our history. In the 1840s, it was the Know-Nothings, who hated Catholics and opposed Irish immigration and were even responsible for riots and other acts of violence.

In the 1920's, it was the turn of the Ku Klux Klan. Even while these hooded terrorists attacked African-Americans in the south, they also campaigned against immigration on racial and religious grounds. The eastern and southern Europeans then entering the country, they maintained, were impossible to assimilate. They were Catholic, they were Jewish, and most of all they were "un-American." These campaigns succeeded in largely shutting down immigration to the United States for forty years, from the 1920's to the middle 1960's.

Today, we are witnessing what is shaping up to be a sorry rerun of this awful history. Anti-immigrant sentiment has been on the rise in political circles for some time. It was on vivid display in Virginia in last year's Republican congressional primary, when the upstart David Brat unseated Eric Cantor, one of the most powerful men in Congress, on the strength of a thinly-disguised nativist appeal.

The nativism on display today can no longer even be described as "thinly disguised." It is open, it is blatant, and it is foul. Donald Trump, of course, remains the biggest offender. He has spoken in the kind of blunt, racist language that even the defenders of segregation avoided in the 1960's. When talking about Mexican migrants, he has used language like "rapists," and "criminals," to brand and stereotype and demean an entire group of people. He routinely uses the kind of vulgarities that would have made even George Wallace blush.

Trump's gutter vulgarity has drawn the Republican field with him. Ben Carson, who was once a world-class neurosurgeon, has more recently called upon the Department of Defense to use drone aircraft to attack "caves" that immigrants use in their passage across the border. And Carson is supported by the so-called Christian right?

And then there is Jeb Bush. Has there ever been a more inept pretender to a throne since Aethelred the Unready? When criticized for his continued use of the term "anchor babies, he explained that he really meant to apply it to "Asian people," not Hispanics. Good God, what a consummate disaster!

Pope Francis is coming to the United States in just a few weeks. And I devoutly believe that the most urgent task confronting the Pope on his visit is to call the American people away from the poisonous swamp of nativism.

Pope Francis is ideally suited for this task. He has pledged his pontificate to the defense of the marginalized and has made a special concern of his the plight of immigrant peoples. In July, 2013, early in his pontificate, he traveled to the island of Lampedusa, in the Mediterranean, the scene of so many preventable human tragedies. "Immigrants dying at sea, in boats which were vehicles of hope and became vehicles of death." The Pope fairly wept at the dimensions of the horror he confronted.

Pope Francis' trip to Lampedusa was meant to remind Christians of the common origin and destiny of all of humankind. "Cain, where is your brother?" God asked. Cain replied, disingenuously, that he was not his brother's keeper. But, Pope Francis insisted, we are one another's keepers, in the best sense of that term. We have obligations, transcendent obligations, to one another that are not contained or confined by the mere accidents of political boundaries.

In his speech to the European Parliament, in November, 2014, Pope Francis clothed this scriptural appeal in more philosophical dress. Human dignity is not an individualistic but a communal value. We are not isolated beings, without connections or duties to others. Pope Francis relied on this premise to develop a strong argument on behalf of the common good. And an aspect of the common good, he asserted, is a humane response to immigration.

"The men and women" who arrive "daily on the shores of Europe" require "acceptance and assistance." Christianity, of course, has a long and deep commitment to a welcoming hospitality, and Pope Francis appealed to this tradition to summon his audience to action. But he also urged them to solve the root causes of the immigration crisis -- the poverty and the war that has displaced so many people from their homes and driven them to risk their very beings in a dangerous passage.

I encourage Pope Francis to address the language of coarse hatred that is increasingly becoming de rigeur in American politics. No doubt he is far too sophisticated to call out Donald Trump by name. But Trumpism is an ominous trend that must be denounced. More than anything else, Pope Francis must condemn the rising hatred that he represents and espouses.




TO FOLLOW WHAT'S NEW ON FACTS & ARTS, PLEASE CLICK HERE!

 


This article is brought to you by the author who owns the copyright to the text.

Should you want to support the author’s creative work you can use the PayPal “Donate” button below.

Your donation is a transaction between you and the author. The proceeds go directly to the author’s PayPal account in full less PayPal’s commission.

Facts & Arts neither receives information about you, nor of your donation, nor does Facts & Arts receive a commission.

Facts & Arts does not pay the author, nor takes paid by the author, for the posting of the author's material on Facts & Arts. Facts & Arts finances its operations by selling advertising space.

 

 

Browse articles by author

More Essays

Nov 5th 2019
Extract: "Ken Loach’s film, Sorry We Missed You, tells the harrowing tale of Ricky, Abby and their family’s attempts to get by in a precarious world of low paid jobs and the so-called “gig economy”. But how realistic is it? Can Loach’s film be accused of undue pessimism?"
Nov 3rd 2019
Extract: "Travel to Prague, Kyiv, or Bucharest today and you will find glittering shopping malls filled with imported consumer goods: perfumes from France, fashion from Italy, and wristwatches from Switzerland. At the local Cineplex, urbane young citizens queue for the latest Marvel blockbuster movie. They stare at sleek iPhones, perhaps planning their next holiday to Paris, Goa, or Buenos Aires. The city center hums with cafés and bars catering to foreigners and local elites who buy gourmet groceries at massive hypermarkets. Compared to the scarcity and insularity of the communist past, Central and Eastern Europe today is brimming with new opportunities.......In these same cities, however, pensioners and the poor struggle to afford the most basic amenities. Older citizens choose between heat, medicine, and food. In rural areas, some families have returned to subsistence agriculture."
Nov 3rd 2019
EXTRACTS: "Genetic clustering has existed in all past societies. People have typically been relatively genetically similar to others nearby. But most of this was because of limited mobility."........."But in the 19th and 20th centuries, people started to move about more. Societies opened up geographically, and socially. This new mobility has created a new kind of clustering – what the American author Thomas Friedman called a “great sorting out”.".........".....this is now visible at the genetic level too."
Oct 9th 2019
EXTRACT: "The idea that we are living in an entrepreneurial age, experiencing rapid disruptive technological innovation on a scale amounting to a new “industrial revolution” is a pervasive modern myth. Scholars have written academic papers extolling the coming of the “entrepreneurial economy”. Policymakers and investors have pumped massive amounts of funding into start-up ecosystems and innovation. Business schools, universities and schools have moved entrepreneurship into their core curricula. The only problem is that the West’s golden entrepreneurial and innovation age is behind it. Since the 1980s entrepreneurship, innovation and, more generally, business dynamics, have been steadily declining – particularly so in the US. "
Aug 28th 2019
EXTRACT: ". But today, the impulse to gain attention on social media has produced a discourse of extreme defamation and scorched-earth tactics aimed at destroying one’s opponents. We desperately need a broad-based movement to stand up against this type of political discourse. American history is replete with examples of people who worked together to solve – or at least defuse – serious problems, often against great odds and at significant personal risk. But the gradual demise of fact-based history in schools seems to have deprived many Americans of the common ground and optimism needed to work through challenges in the same way they once did."
Aug 8th 2019
Consider the following facts as you wend your way to the Guggenheim Museum and its uppermost gallery, where you will presently find The Death of Michael Stewart (1983), Basquiat’s gut-punching tribute to a slain artist, and the centerpiece for an exhibition that could hardly be more timely.
Jul 22nd 2019
It’s worth remembering, then, that we are not designed to be consistently happy. Instead, we are designed to survive and reproduce. These are difficult tasks, so we are meant to struggle and strive, seek gratification and safety, fight off threats and avoid pain. The model of competing emotions offered by coexisting pleasure and pain fits our reality much better than the unachievable bliss that the happiness industry is trying to sell us. In fact, pretending that any degree of pain is abnormal or pathological will only foster feelings of inadequacy and frustration. Postulating that there is no such thing as happiness may appear to be a purely negative message, but the silver lining, the consolation, is the knowledge that dissatisfaction is not a personal failure. If you are unhappy at times, this is not a shortcoming that demands urgent repair, as the happiness gurus would have it. Far from it. This fluctuation is, in fact, what makes you human.
Jul 10th 2019

 

The eight-mile ‘river of flowers’ that grows alongside a motorway near
Jul 5th 2019
"........since World War II, 97% of unimproved grassland habitats have vanished from the UK. This has contributed to the loss of pollinating insects – and the distribution of one third of species has shrunk since 1980."
Jun 25th 2019
"For many of us, eating a meal containing meat is a normal part of daily life. But if we dig deeper, some sobering issues emerge. Every year, 66 billion terrestrial animals are slaughtered for food. Predictions are that meat consumption will rise, with increasing demand for meat from China and other Asian countries as their standards of living increase. The impact of grazing animals on the environment is devastating. They produce 18% of the world’s greenhouse gases, and livestock farming is a major contributor to species extinctions."
Jun 22nd 2019
"Throughout history, people who have gained positions of power tend to be precisely the kind of people who should not be entrusted with it. A desire for power often correlates with negative personality traits: selfishness, greed and a lack of empathy. And the people who have the strongest desire for power tend to be the most ruthless and lacking in compassion."
Jun 21st 2019
"In this era of Trump, it should perhaps come as no surprise to find supposed experts lacking in historical perspective. Yet it is still disappointing to find this deficit in the New York Times, which prides itself on clinging to a pursuit of the truth. So it is a bit sad to read the plaintive cry of Allison Schrager’s op-ed of May 17, lamenting that the domination of art markets by the super-rich will somehow force smaller galleries to go out of business, and imperil the careers of young artists."
Jun 17th 2019
Extract: "ust as an earlier generation resisted the limiting post-War era "white middle class" definition of being American by giving birth to an awakening of cultural pluralism and ethnic pride, it falls to our generation to fight for an expanded view of the idea of being American that rejects the narrow view projected by Trump and white nationalists. The idea of America isn't theirs. It's bigger than they are and unless our national cohesion is to unravel, this challenge must be met by projecting an inclusive vision of America that celebrates our inclusive national identity in an increasingly globalized world."
May 28th 2019
Whatever other attributes Homo sapiens may have – and much is made of our opposable thumbs, upright walking and big brains – our capacity to impact the environment far and wide is perhaps unprecedented in all of life’s history. If nothing else, we humans can make an almighty mess.
Apr 29th 2019
A century ago, unspeakable horrors took place on every continent that were known only to the victims and the perpetrators. Not so today. As a result of advances in communications – from the telegraph and radio to satellite television and the internet – the pain and loss of global tragedies are brought home to us in real time.   Because of this expanding consciousness, the post-World War II era has witnessed the rise of visionary leaders and the birth of countless organizations dedicated to alleviating suffering and elevating the causes of peace, human rights, and tolerance among peoples. Individually and collectively, they have championed the rights of peoples in far-flung corners of the world, some of which had been previously unknown to those who became their advocates. These same leaders and groups have also fought for civil rights and for economic, social, political, and environmental justice in their own countries. 
Apr 23rd 2019

 

“Cursed be that mortal inter-indebtedness which will not do away with ledgers. I would be free as air; and I’m down in the whole world’s books. I am so rich… and yet I owe for the flesh in the tongue I brag with” (Moby Dick, chapter cviii). 

Apr 20th 2019
Economists speak in numbers only, clinging to statistical data and quantitative models. We do so in the hope of looking objective. But this is counter-productive – “data” cannot tell us everything. Other social sciences such as sociology and anthropology use a broader range of methods, and consequently have a broader perspective on society. If we take our societal role of adviser on economic matters seriously, we will need to open up and adopt the insights that these other disciplines bring us about how the economy works.Politics and economics are inextricably intertwined, as Adam Smith, David Ricardo, Karl Marx knew all too well. Somehow this has been forgotten. This does not mean economists need to get political or choose sides. But it does mean that we ignore politics at our own peril – by blindsiding ourselves or dismissing it as “external stuff”, we hamper our understanding of the very system we study.
Apr 16th 2019
Although it is not likely that many visitors who pass by the Giacometti sculptures on their way to Las Meninas will ponder it, the contrast between these works underscores the single greatest transformation in the history of western art, from a regime in which artists tailored their works to the aims of individual patrons, to one in which artists choose their techniques and motifs according to their own concerns, and only then present the products to an anonymous competitive market
Apr 4th 2019
On March eleventh, the world lost someone who was very special, who made a mark and touched people with his voice, as a singer, a humorist and writer..........I had the great good fortune to know him and spend time with him, playing music, talking with him – he was a man of immense culture, fluent in Hebrew, German, English, and Romanian. He loved New York City and Vienna and we would often swap apartments so that he could stay in New York while I lived at his place in Vienna.